Firings and censorships in academia: More prevalent for professors who offend the religious?

One might be led to believe from the movie Expelled: No Intelligence Allowed that post-secondary education is a Darwinian jungle of conspiracies to fire Christians. However, there are quite a few cases of the reverse occurring–evolutionary biologists and teachers fired for not teaching creation or ID with legitimacy or respect. From “Creation, Power, and Violence” by Blake Stacey…

• Steve Bitterman was an instructor who taught the Western Civilization course at Southwestern Community College in Red Oak, Iowa. In 2007, at the age of sixty, he was fired because he did not teach the story of Adam and Eve as literal truth. (How many faithful Christians there are in this country who see that story as an allegory, and a powerful, meaningful one, of the loss of innocence!) “I just thought there was such a thing as academic freedom here,” he said afterward. “From my point of view, what they’re doing is essentially teaching their students very well to function in the eighth century.
• Alex Bolyanatz was an assistant professor of anthropology at Wheaton College, a Protestant liberal-arts college in Illinois. He had been popular with both students and his fellow teachers, but in the spring of 2000, he received a letter from his provost issuing a stern rebuke: “During your term at Wheaton College,” Stanton Jones wrote, “you have failed to develop the necessary basic competence in the integration of Faith and Learning, particularly in the classroom setting.” Jones castigated Bolyanatz for not treating creationism with respect and instead teaching evolution as the plain, scientific truth. Bolyanatz had repeatedly made the point that evolution did not conflict with his own religious faith, but claiming that “The evolutionary model does not discount faith” was not enough to save his job. His experience parallels that of Howard J. Van Till, who taught physics at Calvin College in Michigan. When Van Till made the modest claims that evolution had been scientifically proven and that Biblical texts were influenced by the cultures in which they’d been written, angry community members pressured Calvin College’s Board of Trustees into forming an investigative committee, which subjected Van Till to four years of inquiry. He was, eventually, cleared, but not until the committee had performed, he said, “a test of the entirety of my theological position.”
  
• Likewise, Richard Colling graduated from Olivet Nazarene University and taught there for twenty-seven years. A man of strong religious convictions, he argued that one could believe in the Christian God and still accept the scientific truth of evolution. In 2004, he published a book about this belief, and for his pains, he was barred from teaching general biology or having his book used in the school.
• Colling had been granted tenure, so that at least his job and paycheck were secure, even though the ejection from the community he loved brought him significant anguish. Nancey Murphy of Fuller Theological Seminary did not have that shield, and so when her negative review of Phillip Johnson’s Darwin on Trial aroused Johnson’s ire, she had to fight for her job. Johnson, a lawyer who was one of the instigators in rebranding creationism as “Intelligent Design,” has never displayed a grasp of basic biological facts, but that didn’t stop him from calling up a Fuller trustee and starting a campaign to get Nancey Murphy fired.
• Gwen Pearson taught biology at the Permian Basin branch of the University of Texas, located in the city of Odessa. Her three years as an assistant professor ended with assaults on her integrity and her physical self:
   

This all became a great deal more serious when I began to get messages on my home answering machine threatening to assist me in reaching hell, where I would surely end up. I also received threatening mail messages: “The Bible tells us how to deal with nonbelievers: ‘Bring those who would not have me to reign over them, and slay them before me.’ May Christians have the strength to slaughter you and end your pitiful, blasphemous life!”

An envelope containing student evaluations from my evolution class was tampered with. A student wrote a letter to the president of the university claiming that I said in class that “anyone who believes in God gets an F.” Despite the fact that she had never been in my class, and it was clearly untrue, a full investigation of the charge ensued.

There were other problems. Often I arrived in class to find “Dr. Feminazi” scrawled on the blackboard. An emotionally disturbed student assaulted me on campus. In town, Maurice Sendak’s award-winning book Where the Wild Things Are was removed from school libraries, as it might “confuse children as to the true nature of Beelzebub.” The California-based Institute for Creation Research (ICR) preached in the county stadium to 10,000 local people.

I finally resigned when I received an admonition from the dean in my yearly reappointment letter to “accommodate the more intellectually conservative students with a low threshold of offensibility” in my evolution course. Rather than compromise my academic freedom, I chose to leave what seemed to be a dangerous place.

• Paul Mirecki was professor of religious studies and department chair at the University of Kansas. He planned to teach a class called “Special Topics in Religion: Intelligent Design, Creationism and other Religious Mythologies,” but canceled those plans after two men beat him in the street one December morning. He had displayed an acerbic tongue in online discussion forums, and he later apologized for his less temperate remarks; neither that apology nor sympathy for a physically assaulted human being stayed the KU administration, who forced him to step down as department chair.
• The real occurrence of violence gives death threats a certain cachet of intimidating force. Eric Pianka, a biologist at UT Austin, gave a speech before the Texas Academy of Science, which was presenting him with a distinguished-service award. In his speech, he articulated his fears that overpopulation will lead to a disaster for the human species. The story then took a twist which a fiction writer would be hard-pressed to surpass: a creationist named Forrest Mimsclaimed that Pianka advocated releasing the Ebola virus to eliminate 90% of the world’s population. Other creationists, like William Dembski, soon picked up the story, leading to online hysteria. Within days, Pianka himself and others in the Texas Academy of Sciencereceived death threats.
• Oh, and I’ve also been alerted to the unfortunate case of Terry Gray, a Christian biochemist whose negative review of Phillip Johnson’s Darwin on Trial sparked an unhappy responsefrom the Orthodox Presbyterian Church, which eventually forced Dr. Gray to recant.

(All of the above were all direct quotes from the article here: http://www.antievolution.org/cs/creation_power_and_violence)

To top this off, here is a list of death threats to evolutionary biologists from presumed creationists.

Surely these are fairly isolated incidents, but there are more legitimate and documented incidents here than in the propaganda movie Expelled (several of the professors in that movie were dismissed for poor performance i.e. a large drop in number of publications as discussed here, http://www.expelledexposed.com/index.php/the-truth), and unlike that movie, several of these stories tragically turn violent.

Tags: academic censorship, academic firings, biologist firings, Blake Stacey, creation death threats, evolution, Expelled, intelligent design, professor firings